Author: Бекбоев, Аскар Абдыкадырович; Имашова, Айсулу Абдыкуловна; Касымов, Сыймык

Annotation: The article examines the phenomenon of artificial intelligence (AI) through the lens of Hegelian dialectics, which makes it possible to uncover not only the technological but also the deeper philosophical dimension of this phenomenon. The authors proceed from the premise that AI is not merely a utilitarian tool created by humans to enhance labor efficiency or process data, but can also be interpreted as a significant stage in the dialectical process of the spirit’s development and self-knowledge. In this context, AI is considered a potential antithesis to human consciousness—a formalized, logically consistent, yet inwardly lifeless structure that is nonetheless a product of reason itself. This perspective allows for the formulation of fundamental questions: Can AI be understood as a form of alienated reason, necessary for overcoming the one-sidedness of human thought? Does it represent a moment of negation within the triad of "thesis–antithesis–synthesis," without which the transition to a new form of subjectivity would be impossible? Particular attention is given to the possibility of a philosophical sublation (Aufhebung) of this contradiction in a synthetic form of consciousness, in which the boundaries between the natural and the artificial do not vanish but acquire a new quality within a higher totality. Thus, AI appears not merely as a technological innovation but as a symptom and signal of profound processes in the evolution of the human spirit and reason.

Keywords: artificial intelligence, Hegelian dialectics, philosophy, self-cognition, spirit, antithesis, reason, alienation, synthesis, natural and artificial, dialectical process, opposition.

Pages in journal: 115 - 126