Author: Холмўминов, Жаъфар Муҳаммадиевич

Annotation: The doctrine of Sufism, being the doctrine that shaped and developed irrational philosophy in Islam, has made effective use of the most advanced ideas and research methods of philosophy (Islamized philosophy) and theology (Islamic theology). From this point of view, it is a religious doctrine in relation to philosophy, and a philosophical doctrine in relation to religion. The theoretical part of Sufism is a science between philosophy and theology, which we conditionally call “Sufism philosophy”. Sufism philosophy has also created a unique ontology, epistemology and anthropology in the system of understanding Man, Being and, finally, God. Its part, which is focused on human problems, is a mystical anthropology, which can be conditionally called “Sufism anthropology”. At first glance, it seems that the Creator (God Almighty) is at the center of Sufism philosophy. However, if we look at this issue from the perspective of Mawlana Jalaluddin Rumi Balkhi and Mirzo Abdulkadir Bedil, we will be convinced that at the center of Sufi philosophy are Humanity and issues related to it. This article discusses the problems of humanism in the teachings of Sufism, that is, the specific aspects of Sufi anthropology, which is an integral part of Sufi philosophy.

Keywords: Sufism, Irfan, Holy Quran, verse, Man, Sufism philosophy, mystical anthropology, Sufism anthropology (Sufism anthropology), soul, Man's original substance (substance).

Pages in journal: 86 - 98